requestId:684c3e33e53322.81108116.
Xunzi’s “公” thinking and vision
Author: Yao Haibing (Qingshima Urban Academy)
Source: Author Authorized by Confucian Network Published
Original from “Jiangnan Major Journal” No. 1, 2018
Time: Confucius was in the 2570th year of Gengzi’s Xuanyue Yisi
� Xunzi’s “典” encompasses multiple meanings such as teaching meaning, humanitarian theory meaning, ethical meaning, and political meaning. The teaching guides the depth of the meaning of learning.官网 explores the starting point, end point, goal, process, method and other discussions of learning. Among the 50 participants, the 30 top scorers entered the next one; the “opportunity” of humanitarianism and ethics’ meanings are important to point to the “perpetual distortion” of “transformation”; the “opportunity” under the political meaning or the “opportunity” in the field of moral governance includes the four states, the way of living together, the way of living together, the way of establishing the king and dominance is rich, and the way of strengthening the society. This kind of theoretical thinking constructs the “area” theoretical thinking system of Xunzi’s comprehensive system and comprehensive mind.
[Keyword]Xunzi;心;心心在线;
[Chinese Classification Number]B222.6[Text Code]A[Article Number]
1. The academic history of “心” is sinking
After looking at the modern classics that pre-Qin period before “Xunzi”, you will find that the word “心” has already appeared. For example, “Shangshu·Lu Geng” has “其有” [1]12其有其1. In addition, in “Shangshu·Saiming” there is: “The Tao is for the sake of the pride.” [1] 140 “Zhouyi·Kun·Baiyue”: “A family that seeks good will have more worries; a family that seeks bad will have more disasters.” [2] 14 “Zhouyi·Xiyi”: “If you lack good, you will have more fame, and if you lack bad, you will have more trouble.” [2] 14 “Zhouyi·Xiyi”: “If you lack good, you will have less fame, and if you lack bad, you will have more fame.” [2] 250 “Theory” does not appear in the book “Theory”. The “Five Elements” of the Si Meng School contains the “Respect (Absoluteness)” [3]102. The word “名” in “Mencius” is only 2. There are also concepts similar to “amount”, only 5. Such as “Qiji”,”Collection”, “Rain Collection”, “Collection”. “Mencius: King Hui of Liang” says: “The poem says, ‘It is a slight till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is a till it is Later, “All Collection” was composed of a word in Han language, such as Zhu Xi said “All Collection of Ideology and Reasons”, which means “All Collection of Ideology and Relationships”. Xu Shen’s “Shi Wen Jiezi” explains the meaning of the same thing: “There is a gathering. From the sound of the grain, it should be cut.” [5]142, it can be seen that the word “shape” is a shape. From “gras”, it is related to crops. The gathering of the grains is made into a glutinous area. This meaning can be used to pile up and aggregate grains.
“Xunzi·The Twelve Sons” criticizes the “Five Elements” of the Meng School – “Disregular and Uncategorized”, “Secret No Saying”, “Close No Saying No Distraction”. It is very clear that Xunzi must be very clear about Si Meng’s “Five Elements”. Regarding the Five Elements, after the unearth of the Five Elements, the academic community has already known the true meaning of the Five Elements. The “Five Elements” chapter is a work of contemplation of the School of Sin and Meng, and it will definitely have an impact on Xunzi. Some scholars point out that Xunzi creatively developed his own “amount” system of “abortion” [6]83, based on the basis of the “abortion” in the “Five Elements”.
The above pre-Qin classics Baobao.comThese are mostly based on the original meaning of “天” and are not innovative invented. Through the historical threads of “Shangshu”, “Book of Changes” and “Mencius” of the School of Sin and Meng, we can see that although the word “向” has been applied in ancient books of Zhou and Qin, it is clear that more meanings of the concept of “向”. It is particularly worth noting that the new meaning of “公” began with the “Five Elements”. “天” has the meaning of moral origin or virtue, and regards it as a natural virtue or the main cultivation of expanding virtue is the wrist and real path [6]82. It can be seen that the “Five Elements” of Jianbo does have differences in the concept of “abortion”. But the sufficient excavation of the body remains to be achieved by Xunzi. How did Xunzi describe the concept of “sufficiency”? The word “南” is everywhere in the book “Xunzi”, and there are about 87. As a thinker of the upright and supreme Dharma, Xunzi talked about the word “苏” appearing about 345 times. Although the “amount” is not as much as the “amount”, if the “amount” is mentioned at a high frequency, this shortness is the same. Its attention level is evident. Therefore, it is necessary to conduct a comprehensive discussion on Xunzi’s “entiment”. This word seems mediocre at first, but it has unique and multiple meanings in Xunzi’s thinking system. Therefore, our research on this concept cannot be kept in the general situation of skin care, nor can we be limited to the text expressions of this 87 views. Instead, we must use the text to simplify the meaning and introductory meaning of Xunzi’s thinking, and then we can get the true meaning and profound meaning of “energy” and explore its deep and multi-angle meaning in the overall logical structure of Xunzi’s thinking. From the previousIt is obvious that Xunzi inherited and developed the “entry” in ancient books of pre-Qin, especially the “Five Elements” and made a more in-depth and comprehensive expression of “entry” through his unique vision and textual expression skills.
2. The “purpose” in teaching meaning – the amount of “true strength and long-lasting”
Teaching is a social phenomenon that is widely present in human life. Teaching is a special learning that uses some useful purpose to educate and cultivate people to realize the socialization of people as quickly as possible. Pre-Qin Confucianism represented by Confucius, Mencius and Xunzi has congratulated a large number of precious experiences in the long-term teaching and guidance practices, and has been elevated to modern teaching theory. Of course, there are a large number of teaching thinking in the book Xunzi. His thoughts and insightful thinking still made the ancients stop watching. The first chapter of “Xunzi” “Zhishou” can be said that China’s earliest teaching research topic has had a huge impact on future generations. Only the first chapter of the whole book shows Xunzi’s emphasis on teaching. This is also suitable for the Confucian tradition of education and transformation (for example, the opening of “The Book of Songs” is “Study”). After reading the entire “Xunzi”, Xunzi particularly emphasized the acquired education and cultivation, the importance of the environment in teaching, the teaching method and learning, and developed the short-term “successful development”.
The thinking of “energy” and its application in teaching meaning are unique and important, which can be said to be a bright eye and a lasting and unrivalled life. The opening chapter of “Xunzi” points out that “study cannot be achieved by learning”, and the opening of the mountain shows the Confucian teaching thinking that inherits from Confucianism –
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